Archive
from the December 2021 Winter Concert
from the December 2021 Winter Concert
Program Notes
Chorus program notes, texts, and translations
by Susan Glass
MS Vocal Majors
Keep it Good
Bob Chilcott is a world renowned British composer who began as a child chorister and sang with the King’s Singers for 12 years before turning to composing full time. This “green” song, written in 1998 as part of a series of songs about saving the earth, seems especially appropriate for today’s chorus, as we face the issues around climate change.
Hombe – (Luo language, Kenya) Much in the vein of “Rock-a-bye Baby, the parent here is letting the child know what may await them if sleep is not imminent! We will begin singing the tune using solfege (d r m notes) and hand signs. This is one of the tools we use in the learning process, to develop our hearing and our reading skills.
Hombe, Hombe, Hombe, Hombe Nya thi mai wak on diek cha me Nya thi mai ling, on diek we ye |
I’m pleading, pleading, pleading, pleading Hyena’s catch a weeping child But angels watch the sleeping child |
Jubilate, Alleluia,
a “Joyful Alleluia!” Composed by Mary Lynn Lightfoot (b. 1971) uses an old Latin text found in many compositions throughout music history. She uses the Latin as well as the English translation, and pairs it with contemporary rhythms and melodic ideas. While challenging for the singers, it is catchy, and they are rising to the challenge.
Bashana Haba’ah
(“Next Year”) is a very popular Israeli song, written in 1970, often sung around Rosh Hashana. It has been covered by singers from many different countries. Traditionally, it is sung in an up tempo, with lively instruments and much enthusiasm. This arrangement is not traditional, in that it is slower and more contemplative. For me, it is a bittersweet reminder that as we begin to come out of a year of losses, we look forward to a return to the beautiful things in our everyday lives.
Bashana Haba’ah Ne-shev al hamir peset V’nispor tziporim no d’dot Y’ladim b’chufsha Y’sachaku tofeset Bein habayit l’vein hasadot Od tir’eh, od tir’eh Kama tov yihiyeh Bashana bashana haba’ah |
Next year we will sit on the porch and count migrating birds. Children on vacation will play catch between the house and the fields. You will yet see, you will yet see, how good it will be next year. |
Corner of the Sky,
from the Broadway musical, “Pippin,” is the title character’s anthem, a coming of age statement, a young person yearning to make his mark on the world. Our 7th and 8th graders certainly relate to these lyrics and this melody. You will hear it in their singing and I know it from the fact that they asked to sing this at every single rehearsal since day 1.
Brave,
by Sara Barielles, is our finale. And these wonderful singers are the epitome of that word and this message. I am very proud.
Dance Majors: 2020-2021
Welcome to the Dance Studio
Spring 2021
Welcome form Kristina Walton
Alvin Ailey Redux
Much of Ailey’s work was bred from his experiences of growing up in the south. Revelations (specifically) came from his spiritual upbringing in a rural Baptist church in Texas. Drawing from African-American cultural heritage he said ““sometimes sorrowful, sometimes jubilant, but always hopeful.”
“In 1958, Ailey founded Alvin Ailey American Dance Theater to carry out his vision of a company dedicated to enriching the American modern dance heritage and preserving the uniqueness of the African-American cultural experience.”
The New York Times said of him, “you didn’t need to have known [him] personally to have been touched by his humanity, enthusiasm, and exuberance and his courageous stand for multi-racial brotherhood.”
Katherine Dunham & Social Justice
Coined the “Matriarch and queen mother of black dance,” Katherine Dunham was a famous dancer, choreographer, and anthropologist who performed in Hollywood movies, Broadway, and created her own dance company.
Much of her work was drawn from her studies of the roots of black dance and rituals in Haiti. She was a pioneer in the use of folk and ethnic choreography and one of the founders of the anthropological dance movement.
Later in life she was a huge advocate for racial equality and the fight for social justice. She was politically active in both domestic and international humans’ rights issues which she fought for fervently.
Popping & Locking | Breaking in 2021
Hip Hop was born and bred right here in NYC, in the South Bronx. Faced with a lack of economic opportunity, as well as rising crime and poverty rates, the young people in the Bronx and nearby communities began creating their own kinds of cultural expressions. These forms of expression would come together to form the four pillars of hip hop (Deejaying, rapping, graffiti, and break dancing).
Hip Hop dance (popping, locking, Up Rock, Breaking, etc.) popularized by the African American and Latino communities, incorporated stylized footwork and athletic movements taken from a variety of sources including martial arts and gymnastics.
90s Party Dances
Like many social dances throughout American history, 90s party dance moves were created by communities and not by any one individual. These movements were agreed on by the communities, but each person can add their own individuality to it. Many of our social dances throughout history stem from the African American community, and can be traced back to slaves on plantations in the south.
Drama Majors: 2020-2021
Welcome to the Drama Studio
Spring 2021
A Welcome from Joanne Magee
Gia, Jade and Oliver
Hanako, Theo, Hutch, Ty, Lucas and Rehan
Jasiri and Nate
Luc and Noam
Samuel and Ian
Suko, Ana and Alden
Sydney, Lili and Samantha
Vocal Majors: 2020-2021
Welcome to the Vocal Music Studio
Spring 2021
On My Own - Margot S.
backing video via: https://www.youtube.com/watch?v=G8dsvclf3Tk
title animation via https://www.youtube.com/watch?v=_2vh9jjrPFI
title animation video via https://www.youtube.com/watch?v=O-wDMuLo_ys
backing video via https://www.youtube.com/watch?v=pixkuUL9LgU
Title video via: https://www.youtube.com/watch?v=3Mk0F6mLKik